On Thursday, May 31, an article named "Unionism and Workers'
Liberation" by Tom Wetzel was published on Znet
that tried, however poorly, to speak to the tasks ahead for the working
class. The piece was a veritable stew of differing ideas and positions
and is unlikely to help the cause of workers' liberation, even if
well intended. Early on he writes "Class is about power that
arises in the system of social production." Not very illuminating
but also not worth arguing. Next he claims "...there is a vast
network of work relations where people are doing things for other
people. This is what I mean by social production." That certainly
clarifies nothing. A secretary with the boss's coffee? The postal
delivery person (mailman in 20th century lingo) with a letter from
grandma? A dope dealer selling a fix to a junkie? I guess he's talking
about division of labor. No doubt I'm being
unfair here but as he began the article with a reference to Marx and
since Marx lived during the great expansion of the industrial proletariat
and big industry, all commentators thereafter have felt the need to
justify including "soft" trades' workers as working
class: bureaucrats, service workers, etc. I don't wish to get
ahead of myself, but people who are concerned about workers and classes
and capitalism really should read the man himself. Mr Wetzel did not
include any works by Marx in his references. For example, one might
read "On the Question of Free Trade" a speech given by Marx in Brussels in late 1847 and published in February,
1848 for an interesting taste of the man himself. A century and a
half after being written it could be published in a periodical today
and other than its specificity of being about the Corn Laws one might
think it had been written yesterday right down to quoting a preacher
on free trade being justified in the Bible ("Jesus Christ is Free Trade, and Free Trade is Jesus Christ.")! For the curious there is an internet
archive of Marx et. al. here. The most amazing
thing about Marx is his relevance today. Plus ça change....
From reading Mr. Wetzel's piece it is obvious that he is not
a Marxist but he brought Marx up in his first sentence, and since
Marx wrote the book(s) on the working class and its struggles, I'd
suggest he either promote Marx, criticize Marx, or leave the dead
man in peace. In the first book of Capital Marx writes that
if one works for wages and produces surplus value for a capitalist
then one is a proletarian. Confusion over class(ifying) is not a post-Marxian,
post-Soviet, post-20th century problem. In Marx's day there were postmen
and telegraphs and railroads and machinery, as well as policemen and
professors and drug addicts. Now a taste from Mr. Wetzel himself:
Class systems arise because of structures that give certain people
power over others, and over the wealth created, in social production.
Of course, some people are children, not yet actively engaged in the
social economy in most cases. Others are retired or unemployed. When
I talk about social classes I assume that children are a part of the
social class of their parents. I assume that retired people are still
a part of the class they were in before they retired. This makes sense
because the class that people grow up in shapes their life prospects
and their loyalties. A person's class situation before retirement
will affect things like how long they are likely to live or how economically
secure they will be in retirement.
Again, a bunch of words that don't really help. I think he's just
worried about covering all bases for the people who will ask "But
what about _____ or how about _____?" as though
his readers were pre-schoolers with endless streams of questions.
By covering too much he explains too little. How about the Google
janitor who cashed in after the IPO and then retired at the age of
35 and put the dollars into Treasuries and worries now about the bond
market? Did he cross that class line?
The article goes on to specify "...two structures in contemporary
America that create a division into classes...": property and
the corporation. Since the corporation is merely a legal tool for
controlling property, it should be considered a sublisting under property
and he should really refer to private property. (As late as the 1980's,
during Gorbachev's ruinous reign, public polls in the USSR surveyed
opinion about changing the laws to allow land to become privately
owned; survey said "No!" by a large margin. Do you
suppose Gorby was a mole?) Mr. Wetzel's point here is to talk of the
growth of corporations so he can update Marxian classes. The corporation,
originally called a joint-stock company, actually predates Marx. And
Mr. Wetzel's slide into Frederick Taylor and the birth of industrial
engineering implicitly dismisses about two centuries of writing about
the improvement of tools and techniques to increase labor's productivity
thereby allowing increased extraction of surplus value. Here it seems
the point is to justify naming a new class (just like a new species
of butterfly) by playing up the growth of some managerial class. So
now, according to this analysis, to capitalists and proletarians we
must add the "coordinator" class of managers and
engineers and other professionals. It's as though, mostly through
ignorance I guess, everyone in America has this idea that capitalist
= Ebeneezer Scrooge, kind of one owner, one boss, with everyone else
being downtrodden. Guess what? There were foremen in 19th century
factories and slave bosses as well.
The difficulty is that classes are defined in Marxism by their relationship
to ownership of the means of production. And it's not clear that one
needs to create classes to explain everything, leaving no stones unturned.
When the Bolsheviks were striving for power they killed the Tsar and
his family; they didn't look it up in a Karl Marx-endorsed checklist.
If the capitalists pay henchmen to keep the workers under heel do
we thereby need a new class to explain them? The recently retired
CEO of ExxonMobil was paid, including his retirement package, almost
a billion dollars for his 12 years of service. Was he a capitalist,
a proletarian, a coordinator, or an even newer species? The point
is that in the capitalist era the basic class relations are determinative;
truly change the fundamentals and you change everything. Structures,
or more accurately superstructures, arise and are paid to defend the
capitalists: laws and the legislatures that create them and the very
legislators that vote on them, police and the armed forces and the
courts, including the Supreme Court, to enforce these laws, media
to shape the public's attitudes with propaganda, including editorialists
and there are no commentators more antagonistic to workers than lefties
or reformed lefties. Capitalists are always looking for productivity
improvements to lower the cost of labor thus increasing surplus value.
In the field of software, easy-to-use progamming tools are constantly
being invented to cut the time to produce programs and to lower
the skill level needed to create those same programs while the work
positions themselves are being outsourced. I recall reading complaints
on a tech web site about programmers being turned into proletarians! He should
have checked his class card when he first took the job. Thought experiment
here: Imagine asking a business owner (capitalist): "If you
get down to the nitty-gritty, who in your company is really indispensable?"
I'd lay odds the true response would be: "Other than myself,
no one." And to every capitalist every other capitalist is
only needed until he can buy or crush them all.
More from Mr. Wetzel:
Recognizing the existence of the coordinator class helps us to explain
who the ruling class is in the various Communist countries. The Leninist
revolutions eliminated the capitalist class, creating systems of public
ownership of means of production, but the working class continued
to be subordinated and exploited. These revolutions revealed that
the coordinator class has the power to be a ruling class.
Now we're getting down to the substance with "coordinators"
as the new ruling class. To deal with this adequately would take a
book but to begin one must remember that, in Marxian terms, a class
is not defined by the individuals or subgroupings which comprise it,
or the industries where it works or owns, or the organizations to
which it might belong. His statement that after the October revolution
that Russian workers continued to be subordinated and exploited doesn't
bear scrutiny. The basis of the economy changed where labor-power
lost its commodity status, where workers were deliberately recruited
for membership in the party, moved into supervisory positions in factories
(interestingly, this produced much discussion both within the party and
among the affected workers as to whether moving from the shop floor
to the office changed their proletarian status!), were given preferential
treatment over others (mostly the petit bourgeois elements), where
outmoded factories were kept open even with low productivity (this
in the 1970s!) so that workers wouldn't be unemployed through the
introduction of microelectronics. Throughout most, if not all, of
Soviet history, workers, whether in factories or driving buses, had
higher wages than professors and doctors.
Mr. Wetzel goes on a bit more differentiating this new class so he
can find some who might be workers' allies. Back in Marx's time he
thought that proletarian revolution was on the day's menu and ever
since every Marxist has been wondering why it's taking so long. But
a revolution, notwithstanding how we use the term, is more correctly
applied to an historical process than to discrete events. As with
the aforementioned proletarianized programmers, the proletariat becomes
aware of itself as a class. Think of the middle managers who get
laid off with statistically zero probability of finding new jobs
that duplicate their previous incomes. Look, we didn't need new classes
for cops and soldiers 150 years ago and we don't need new classes
for engineers and managers today. Figuring out where individuals and
groups fit in and where the historical trends are going and who's
going to become friend or foe is difficult but that doesn't change
the basic framework. Reading Marx now, in 2006, one is struck by just
how contemporary his analysis is.
Lest we forget the title -Unions- we move from the error-riddled preamble
where Mr. Wetzel took the wrong turn and we move to his proposals.
Ownership of the means of production by the capitalists is only one
of the structures that tramples the self-management of working people.
The coordinator class's relative monopolization of conditions for
control of work also subordinates the working class. Thus changing
the ownership structure of the economy, from private to public ownership,
would not be sufficient to liberate the working class. The power of
the coordinator class over the working class would also need to be
dissolved. To do this, the working class would need to replace the
existing corporate and state hierarchies with economic and political
institutions that would embody their collective self-management of
production and control over social affairs.
And:
If we are to create a society in which the people can directly control
their lives, a society in which workers run the industries where they
work, the process of self-management must emerge in self-management
of mass organizations of working people. The self-managed mass organizations
prefigure self-management of social production by workers and the
direct self-governance of society by the mass of the people.
It would seem we are going to eliminate engineers and accountants.
Or would that be make ordinary workers into engineers and accountants?
Or do workers simply talk among themselves and spreadsheets and blueprints
will magically appear? It's necessary to understand that in the capitalists' drive to
increase productivity one aspect is to dumb down skilled labor. The lower the
skill level needed the easier the job is to fill and less wages to be paid. As with the
aforementioned programming scenario this tends to increase a low wage work
force while creating a small group of highly skilled workers: Mr. Wetzel's experts.
But progressives should not take up a seemingly logical step and desire to keep
productivity low and average worker skill levels high. Increasing productivity can benefit the working class. The issue is ownership and control. Don't fall for the bait of education is the key to better jobs. Must we eliminate automated machine tools and go back to manually set-up lathes? Do we reinvent the "putting-out" industry of Marx's day? Must we all become medically competent as well?
Self-management, synonym for democracy, is
wonderful, but in a country of 300 million people where most things
are manufactured overseas and many things are partially foreign-made,
just how do shop floor debates regulate production? It's Mr. Wetzel
who needs to update his perspective: we are in the 21st century. Worker
control sounds great but everything today is intertwined. Representative
control and coordinated planning is the only way to go. One hundred
years ago this was called a Communist Party. I'm reminded of an old
cartoon by Sidney Harris showing two men at a blackboard with equations
to left and right and one man pointing to the empty middle and saying:
"Then a miracle happens." As a Soviet political
economist named Arbatov wrote in the '70s: "Marxists accept
the world as it is without reservations." If one reads the
writings of Abraham Lincoln one discovers that Marx's American contemporary
was aware of the proletariat. Lincoln, and others of his day, wrote
disparagingly of "wage slavery" as it was then called.
Lincoln's hope was that, in those pastoral days, all would have their
own small holdings (ownership society!) as farmers or be small proprietors.
But the handwriting was on the wall back then and we can still read
it today. The arrow of time is an interesting philosophical and physical
problem, but to date no one has been able to turn back history. And
grumbling by GM assembly plant workers won't make those alternators
arrive if the Delphi workers self-managed an inconvenient vacation.
Mr. Wetzel moves onto unions, bemoaning the "coordinator
class" that controls most of them. Specifically his detailed
analysis is fine, but he doesn't seem to understand that unions are
economic bargaining units, not revolutionary political organizations.
Unions accept the class divisions and work to get the best deal for
their members within that system. But just as rank and file union
members 40 years ago were virulently anti-communist and anti-left
and were happy to get the best for themselves without much class solidarity,
such as shutting down whole industries in strike support, the unions'
leaders were often more interested in their own well-being than even
their own members let alone workers in general. Without correct
political analysis unions are at best reformist organizations.
Mr. Wetzel doesn't like union dues check-off agreements since it gives
the large international and its corrupt coordinators guaranteed income.
At the same time he thinks membership should be voluntary but that
it's okay for workers to coerce their fellows to join! Bolshevism
on the rise! In fact, the history of unionism in the US has some baseball
bats in it but as long as they're not Commies it's acceptable. As
Mr. Wetzel writes: "In any viable democratic collectivity
there will inevitably be constraints on the will of the individual.
That's part of democracy." Would that be subordination? Where
does one draw the line? Bolshevik coercion is terrorism; co-worker
coercion is democracy.
Mr. Wetzel disfavors full-time, paid union officials. I'd think this
is more of a technical than substantive issue, the important thing
being what those officials do for the membership and the working class.
And Mr. Wetzel disfavors not only reliance on the Democratic Party
but politics itself. Frankly, electoral politics is a bit of a scam
where every few years we get to pick one or another of the capitalists'
choices to misrepresent us. But as with unionism itself electoral
politics is a school, one of the hard knocks variety, that teaches
workers just what they can and cannot accomplish in a liberal democracy.
There's a relevant quote from an article in Russia during the Bolsheviks'
drive for power: "In order to grasp the bourgeoisie by the
throat it is necessary to step over the corpse of Social Democracy."
(A current news report tells of graffiti in Iraq: "Democracy
killed my son.")
The labor movement needs to guard its independence of the dominating
classes - and its independence of politicians, political parties
and the state. The strategy should emphasize direct involvement of
ordinary people in movements - participatory democracy, and empowerment
of the rank and file.
Here Mr. Wetzel conflates politics with electoral politics, totally
misunderstands the concept "state" yet talks of
participatory democracy. If my old brain can be trusted participatory
democracy as a phrase grew out of Students for a Democratic Society
(SDS) which itself grew out of the League for Industrial Democracy
and these organizations were developed to coopt frustrated, budding
leftists into an outlet that was non-Communist, even anti-Communist. The
state is the instrument of class power and if Mr. Wetzel wants workers
to truly have power he'd better figure out how to get those workers'
hands on the state's apparatus. Or maybe it's in another statement of
his: "...the American working class were able to make major
gains during the 1930s and 40s because of their power of disruption...."
The workers will sit down and pout until they get their way. Just
what is this participatory democracy if it's not hierarchical enough
to lead 100+ million workers into a position of power?
A fundamental fallacy in Leninism is its inference from the necessity
of the organizer, instigator, activist role to the idea of a "vanguard"
that concentrates social movement expertise and decision-making control
in its hands.
There's so much wrong with this statement, not the least of which
is that he is dictating that there will be no dictating. The fundamental
issue is that leadership must, in fact, represent the proletarian
class interests and not that they take steps without a vote over
every issue. To me it seems that Mr. Wetzel is a bit of a utopian
socialist and perhaps like idealists of old he should start his own
small society. Otherwise he'd best wake up and smell the coffee. Historically,
only Communists successfully overthrew capitalists and there's nothing
wishy-washy about Communists. Anyone who lived through some of the
red-baiting years remembers the taunting of leftists as pinkos, as
though one went to sleep a leftist and woke up a Communist, best encapsulated
by the 1950's era film Invasion of the Body Snatchers.
If the working class is to mount an effective challenge to the dominating
classes, it must project its collective power throughout the whole
of the society. A working class movement needs to develop solutions
for the various problems that the society faces...
Lenin wrote that there can be no revolution without a revolutionary
theory. Mr. Wetzel says he wants a revolution. He might want to work
on the theory a bit, while he's waiting for the magic to happen. I
wouldn't have been so carping about his article but it mentions Marx
and Lenin and the October Revolution. It would have been nice if Mr.
Wetzel had known enough about those men and that era to not misrepresent
and so grossly misunderstand them. In many ways during the 20th century the capitalists' best ally
in the struggle to keep down the working class was the liberal,
anti-Communist left. It offered an escape valve for liberals but never
threatened power, you know the kind of power that comes out of the barrel
of a gun.